Muslim Mayors

بسم الله ، و معظم الرحمن الرحيم


Since Sadiq Khan’s election as Mayor of London, many people seem to be suggesting that no Muslim city would ever be open-minded enough to elect a Christian as mayor.

So, in the interests of accuracy, and because FACTS ARE OUR FRIENDS, I present a list of some of the many Christians who have done just what Mr Khan has done – been elected to high office in Muslim countries where they are a religious minority:

* In 2005 Alees Salman became the first Christian and first woman to chair Bahrain’s upper house of Parliament. Bahrain is 70% Muslim.

* Pakistan currently has a Christian minister of ports and shipping, Kamran Michael. Pakistan is 96.4% Muslim.

* The Turkish city of Mardin recently elected its first female Christian mayor, Februniye Akyol. Turkey is 96.5% Muslim.

* Boutros Boutros Ghali, a coptic Christian and former head of the UN, was Egypt’s Foreign Minister for 14 years. Egypt is 90% Muslim.

* The capital of the world’s most populous Muslim country, Indonesia, has a Christian governor, Basuki Tjahaya Purnama. Indonesia is 87.2% Muslim.

* Senegal had a Catholic president, Léopold Sédar Senghor, for 20 years. Senegal is 92% Muslim.

* Lebanon had a Christian president, Michel Suleiman, from 2008-2014. Lebanon is 54% Muslim.

* The mayor of Ramallah, the capital of Palestine, is Janet Mikhail, a Roman Catholic (thanks to Jason Faulkner for that one!).

*  In Iran, five seats in parliament are reserved for recognised religious minorities – one for a Jew, two for Christians and two for Zoroastrians. That’s right – Iran has to have a Jewish MP by law. They don’t teach you THAT at Bigot School.


It is fantastic that London has resisted the tide of Islamophobia sweeping our culture to elect a mayor based on his policies and personal qualities, but let’s not pretend that ‘western’ countries are the only places where religious minorities can be elected to office.

On the other hand, it would be irresponsible to suggest that no countries have restrictions on the religion of those who occupy public office. Some countries have laws explicitly stating that the Head of State must belong to one particular religion, a form of religious bigotry that is unacceptable in the 21st century.

One such country is Britain, where the law states that the monarch must be a Christian Protestant.

The above is from a Facebook post by Emlyn

To further confuse the Sovereigns’ religion: they must be “in Communion with” the (Episcopalian) Church of England but their first action on coming to throne is to promise to uphold the (Presbyterian) Church of Scotland, which they attend when on holiday.

يوسف عبد الغفار

2 Shaban 1437




بسم الله ، و معظم الرحمن الرحيم

One of the allegations thrown against Muslim communities is that they are separate, and that Muslims refuse to integrate..

Today is the day to see just how integrated into so-called British society Muslims are. Mosques and community centres around the country have been encouraging people to register and to vote. Of course the number of Muslims voting isn’t a reliable way of measuring integration, the pathetic turnout in local elections would see some two-thirds of the entire country are bothered about integrating even with their next door neighbours. .

Those who were among the first to arrive, some 60 years ago tended to stick together in one area for several reasons;

Families and friends could stay together, providing a familiar and comfortable atmosphere as well as a support system. Even today many young Muslims will remain in the parental home until they marry, in their mid-twenties, and in all matters domestic Mother’s word is law.

Those early arrivers were also limited in their housing choices. Not just what they could afford, but by prejudice. Even in the 1960s “No Blacks or Irish” was a common sign in houses for rent in many areas.

Much non-integration results from a failure of the wider community to communicate or cooperate.. Plans for a new Mosque near me met with opposition for three main reasons:
i ) Not accepting that the full Bengali mosque could not also accommodate the more widely spread community of Pakistani origin.
ii ) Demands for closure of an “illegal” mosque in a shop converted with proper planning permission was not met with support for its replacement
iii ) A fear that a new mosque would lead to yet more gangs of youths hanging around street corners. None of the objectors bothered speaking to their Muslim neighbours. If they had they would have discovered that those young men were waiting on the street for their friends so they could go into, or leave, the mosque together.

The most ridiculous objection submitted to the planning committee said we don’t need more mosques when so many churches are closing. A logic I have yet to fathom.

Strange that in my home city there are objections to the Muslim community in particular for refusing to integrate with the rest of the population when there is a long tradition of insularity between different areas of the town. A tradition going back at least 300 years when those living in the east-end were often stopped from using the church in the west end.

Finally, those who claim Muslims do not integrate into the local society should look to Spain. Home of thousands of British expats, and of special supermarkets stuffed with such Spanish delicacies as Heinz Beans

يوسف عبد الغفار

30 Rajab 1437